Why continue to pretend?
One of the most direct and fastest routes to get to the truth of this reality we all share, is to observe its relative nature.
Einstein famously dug it up. Energy is matter moving really fast, matter is energy moving really slow. E=MC2.
Nothing, including you and me, is either this or that. Everything just is.
A true study of any relativity will always guide you to this and to the present moment, where there are no relativities (separations).
The subject has been been covered a bit here, here, and here.
Perhaps the ultimate relativity to observe is the one existing between you and other.
Between subject and object. Between observer and observed.
Typically one is seen as existing totally separate from the other.
Entire societies are based off this misunderstanding. Wars have been waged. Poverty allowed.
If every thing is everything, then we know you are in other and other is in you.
Consider your most precious possessions, things dear to your heart that you would grab in the event of a fire.
Can you not see some aspect of yourself embodied in the object? And some aspect of the object embodied in you?
That can be an entry point to the understanding.
It carries through to everything else.
To you and every human being.
Every creation in nature.
Even every inanimate object.
Just as we can find the past in the future and future in the past, good in evil and evil in good, we find the subject in the object and the object in the subject—every time.
This understanding dismisses the illusion of separation.
Which puts the human ego in the crosshairs (the very reason the ego defends its position of individuality, even with a gun).
It's both.
You are you and you are also the other.
What happens when you're happy, others will be happy around you—and vice versa.
Ever notice how laughter is contagious?
How a mother knows what her child wants, the split second the child does?
The understanding should result in love.
In compassion.
If you are me and I am you, then we are one.
Your welfare is my welfare.
But we already know that.
Then the question is: why don't we practice it?
Why continue to pretend?


Christopher Lowman
